Iran today Seyedeh Parinaz Mahdavi skrifar 12. mars 2026 08:18 Almost everyone today knows what is happening in the Middle East and the war that is affecting Iran. I am not here to speak politically about this. I speak as someone who was honoured three years ago to receive a Courage Award on behalf of Women and Girls of Iran at the Reykjavik Global Forum, representing the bravery of women whose lives are shaped by oppression and inequality. Considering this, and the ongoing war and different stories of happiness and sadness within the country on social media, it gave me the urgency and responsibility to write, as a woman who lived in Iran and witnessed their struggles firsthand. Growing up in Iran under the current regime, girls are forced from the age of seven to wear the hijab in schools, and this is only the beginning of a lifetime of restrictions on personal freedom and expression. And do not think that these laws are just about clothing—they are part of a system that denies the very basic human rights of people, specifically women, suppresses their voices, and limits their autonomy. For decades, women and children have faced arbitrary arrests, imprisonment, torture, and killings, simply for asserting their basic human rights and saying no to any force by an apartheid regime. The tragic death of Mahsa Zhina Amini in 2022 is a powerful symbol of this ongoing struggle, but she is far from the only one. Tens of thousands of women and children have been targeted over the past 47 years, and recent months alone have seen hundreds of young lives lost or shattered in acts of repression and violence. They shut down the internet on people, like how they are doing it right now, and at the same time in the very country the regime itself has access to the internet to show whatever they would like to present to the world, which is far from the reality. The people inside Iran have been through an internal war for many years; the difference here is that no other countries attacked them—not with missiles, but with guns, bullets, prisons, torture, and rape. And for what? Demanding basic human rights. It is important to understand that this struggle is not about religion, but against an oppressive system that systematically silences women, minorities, and dissenting voices. This is a voice of humble people with a deep history just demanding freedom. When Iranians express hope, relief, or even cautious happiness at the possible fall of this regime in this war, it is not an endorsement of war. No healthy person desires war—but after decades of killings, imprisonment, and suppression, the people long for safety, dignity, and justice, and of course they show happiness and hope for change, and sadly, apparently demanding human rights in some parts of the world means losing a lot and even accepting the consequence of war. Imagine growing up in a world where every choice you make is scrutinized, where your voice could lead to punishment, and where the simplest acts of freedom feel like rebellion. Now imagine living this way for decades, yet still finding the courage to stand, speak, and resist. Pause for a moment and think of the women and children who have carried this weight, whose bravery is often invisible, yet whose hope refuses to be extinguished. Their struggle is not only theirs; it is a call for all of us to recognize how dignity, freedom, and humanity truly can be achieved. The voices of these women and children need to be heard. Their experiences, their happiness and hope at the possibility of change of the regime, as well as their fear and worry about the ongoing war, must be understood, acknowledged, and respected. The author is a Doctoral Graduate Student, Univerity of Iceland. Viltu birta grein á Vísi? Kynntu þér reglur ritstjórnar um skoðanagreinar. Senda grein Mest lesið Brýtur innviðaráðherra lög, aftur? Örvar Marteinsson Skoðun Hvernig förum við með valdið? Halla Hrund Logadóttir Skoðun Hvar er náungakærleikurinn? Steindór J. Erlingsson Skoðun 11 ógnir sem Ísland þarf að búa sig undir Ingólfur Shahin Skoðun Það sem gerist þegar við segjum frá Olga Björt Þórðardóttir Skoðun Ekkert okkar á að ganga þennan veg eitt Hólmfríður Jennýjar Árnadóttir Skoðun Erum við að grafa undan lýðræðinu? Þorvaldur Ingi Jónsson Skoðun Hvenær er faglegt að spyrja fagfólk? Kristín Ólafsdóttir Skoðun Berð þú ábyrgð á stafrænni útilokun fólks með fötlun? Rósa María Hjörvar Skoðun Höfum við tíma fyrir börnin okkar? Jóhann Rúnar Pálsson Skoðun Skoðun Skoðun Sjálfstæðisflokkurinn og Bókun 35. Fullveldi eftir hentugleikum? Júlíus Valsson skrifar Skoðun Hvar er náungakærleikurinn? Steindór J. Erlingsson skrifar Skoðun Það sem gerist þegar við segjum frá Olga Björt Þórðardóttir skrifar Skoðun Brýtur innviðaráðherra lög, aftur? Örvar Marteinsson skrifar Skoðun Ekkert okkar á að ganga þennan veg eitt Hólmfríður Jennýjar Árnadóttir skrifar Skoðun Kerfið sem sýndarveruleiki Sigurður Sigurðsson skrifar Skoðun Erum við að grafa undan lýðræðinu? Þorvaldur Ingi Jónsson skrifar Skoðun Berð þú ábyrgð á stafrænni útilokun fólks með fötlun? Rósa María Hjörvar skrifar Skoðun Hvernig förum við með valdið? Halla Hrund Logadóttir skrifar Skoðun Gervi hvað? Eggert Gunnarsson skrifar Skoðun 11 ógnir sem Ísland þarf að búa sig undir Ingólfur Shahin skrifar Skoðun Hvenær er faglegt að spyrja fagfólk? Kristín Ólafsdóttir skrifar Skoðun Ef fréttir eru nauðsynjavara, hver á að borga? Gunnar Salvarsson skrifar Skoðun Reynsla, fagmennska og framtíð SÁÁ Jón Páll Hallgrímsson skrifar Skoðun Próf eiga að vera áttaviti, ekki áfangastaður Hólmfríður Jennýjar Árnadóttir skrifar Skoðun Við getum ekki sagt körlum að tala og svo ekki hlustað Grétar Björnsson skrifar Skoðun Blómleg ferðaþjónusta skilar sér heim til íslenskra samfélaga Sigfinnur Björnsson skrifar Skoðun Höfum við tíma fyrir börnin okkar? Jóhann Rúnar Pálsson skrifar Skoðun Lindsay Clancy: Konur eru „hysterískar” þegar það hentar þeim Íris Erlingsdóttir skrifar Skoðun Óþægilegar niðurstöður gera könnun ekki ómarktæka Ingrid Kuhlman,Svanur Sigurbjörnsson skrifar Skoðun Bilið sem skilningurinn fyllir ekki Sigurður Árni Reynisson skrifar Skoðun Marta Kos verður að virða niðurstöðuna Erna Bjarnadóttir skrifar Skoðun Þegar góður ásetningur skilur börn eftir Guðjóna Eygló Friðriksdóttir skrifar Skoðun Gagnaver, Verne og Ísrael Halldór Reynisson skrifar Skoðun Sterkari innviðir fyrir STEM menntun Huld Hafliðadóttir skrifar Skoðun Ísland sagði nei – en sagði það nei við Evrópu? Valerio Gargiulo skrifar Skoðun EES-samningurinn og regluverk atvinnulífsins Ólafur Stephensen skrifar Skoðun Ábyrgur hagsmunaseggur eða óábyrgt fórnarlamb? Þórdís Hólm Filipsdóttir skrifar Skoðun Milljón hugmyndir, hundrað tímamót Sigvaldi Einarsson skrifar Skoðun Fjórða valdið? En það ert þú! Þorsteinn J. Vilhjálmsson skrifar Sjá meira
Almost everyone today knows what is happening in the Middle East and the war that is affecting Iran. I am not here to speak politically about this. I speak as someone who was honoured three years ago to receive a Courage Award on behalf of Women and Girls of Iran at the Reykjavik Global Forum, representing the bravery of women whose lives are shaped by oppression and inequality. Considering this, and the ongoing war and different stories of happiness and sadness within the country on social media, it gave me the urgency and responsibility to write, as a woman who lived in Iran and witnessed their struggles firsthand. Growing up in Iran under the current regime, girls are forced from the age of seven to wear the hijab in schools, and this is only the beginning of a lifetime of restrictions on personal freedom and expression. And do not think that these laws are just about clothing—they are part of a system that denies the very basic human rights of people, specifically women, suppresses their voices, and limits their autonomy. For decades, women and children have faced arbitrary arrests, imprisonment, torture, and killings, simply for asserting their basic human rights and saying no to any force by an apartheid regime. The tragic death of Mahsa Zhina Amini in 2022 is a powerful symbol of this ongoing struggle, but she is far from the only one. Tens of thousands of women and children have been targeted over the past 47 years, and recent months alone have seen hundreds of young lives lost or shattered in acts of repression and violence. They shut down the internet on people, like how they are doing it right now, and at the same time in the very country the regime itself has access to the internet to show whatever they would like to present to the world, which is far from the reality. The people inside Iran have been through an internal war for many years; the difference here is that no other countries attacked them—not with missiles, but with guns, bullets, prisons, torture, and rape. And for what? Demanding basic human rights. It is important to understand that this struggle is not about religion, but against an oppressive system that systematically silences women, minorities, and dissenting voices. This is a voice of humble people with a deep history just demanding freedom. When Iranians express hope, relief, or even cautious happiness at the possible fall of this regime in this war, it is not an endorsement of war. No healthy person desires war—but after decades of killings, imprisonment, and suppression, the people long for safety, dignity, and justice, and of course they show happiness and hope for change, and sadly, apparently demanding human rights in some parts of the world means losing a lot and even accepting the consequence of war. Imagine growing up in a world where every choice you make is scrutinized, where your voice could lead to punishment, and where the simplest acts of freedom feel like rebellion. Now imagine living this way for decades, yet still finding the courage to stand, speak, and resist. Pause for a moment and think of the women and children who have carried this weight, whose bravery is often invisible, yet whose hope refuses to be extinguished. Their struggle is not only theirs; it is a call for all of us to recognize how dignity, freedom, and humanity truly can be achieved. The voices of these women and children need to be heard. Their experiences, their happiness and hope at the possibility of change of the regime, as well as their fear and worry about the ongoing war, must be understood, acknowledged, and respected. The author is a Doctoral Graduate Student, Univerity of Iceland.
Skoðun Blómleg ferðaþjónusta skilar sér heim til íslenskra samfélaga Sigfinnur Björnsson skrifar
Skoðun Óþægilegar niðurstöður gera könnun ekki ómarktæka Ingrid Kuhlman,Svanur Sigurbjörnsson skrifar